Playing at war

“Embedded with the reenactors” stirred some strong feelings for me. As I’ve said before, I love Old Fort Niagra. Reading Kolwalczyk’s description took me back. Which is why I think reenacting is popular with certain people, a yearning for something that might be missing in their lives at that moment. That’s not to say that everyone who reenacts is missing something in their lives, but the way the “hobby” is portrayed, that’s what it looks like from over here.
Regarding wearing Confederate grey, I think less people wear it these days because no one wants to play on the loosing team. But all joking aside, that article illustrated some of the reasons reenacting is popular with an older whiter crowd. They came of age in the ’60s, when there were three television channels, and nothing much else to do besides play outside. And what better to do than rehash the days of “Cowboys and Indians”, or the Rough Riders up San Juan hill, or Pickett’s charge.
But to me, reenacting, as it is presented in Kolwalczyk’s article, is worshiping at the altar of toxic masculinity. Having just read Kolwalczyk’s piece that Ann Little recommends, I think he might believe it too. And perhaps that’s why there aren’t reenactments of suffragettes. And maybe the wounds are still too fresh to have reenactments of the civil rights struggle, especially in the wake of current “situations”. Reenactments “thumb their noses” at the losers, which is why French-Canadians try to disrupt the reenactment of the Battle of the Plains of Abraham, and Northern Irish Catholics get so incensed when Northern Irish Protestants march through their neighborhoods on the anniversary of the Battle of the Boyne.
With regards to Wikipedia, I have no words. It is an online encyclopedia, and given the way it is set up there has to be some kind of regulation. But credentials should count for something.

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Resident angry old man, Marxist revolutionary

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